Listen to this article.
John A. Braun
On more than one occasion we have been delayed by a serious accident on the freeway. At some of those scenes, emergency personnel erected canvas tarps to prevent us from seeing the damaged vehicles and, in some cases, the dead. The tarps also prevent gawkers from causing additional accidents. But, of course, it is customary to cover the dead, even at accident scenes. Those who are covered need no medical help. The living—those still uncovered—are rushed to hospitals.
Battlefields are different. I walked the “Bloody Lane” at the Civil War battleground in Antietam. The dead were long gone, but old pictures of the scene were taken when the bloody bodies were still there, uncovered. The pictures are difficult to forget. I remember some of photographer Mathew Brady’s other pictures: one uncovered dead sharpshooter at Gettysburg and another of the dead at Vicksburg who were covered with shrouds, awaiting burial.
I walked the graveyard at Gettysburg and have seen photos of Civil War graveyards made in haste with stones crooked and leaning. I also walked the neat rows of white gravestones marking the Americans dead in Luxembourg. The dead are not visible in those places—only stones to mark their remains. At the burial, the coffins wore American flags as shrouds on the final steps to their final resting places.
The war dead continue to come home to rest, draped with American flags—their returning shroud. From before the Civil War to long after the most recent war, the dead do not stop coming.
But death does not take lives only in war. Closer to our personal lives, our families are not immune to death’s infection. We have laid to rest many we called dear. Their bodies were covered and, out of sight, transported to the funeral home to be prepared for burial. We saw their lifeless bodies again as we said good-bye and consoled each other with family and friends. We have all been infected. I have known some who are in the habit of reading obituaries so they don’t miss the passing of a friend or relative.
This is not the way God intended things to be. He created us to live. When death became our heritage because of sin, he stepped in and provided an alternative. He sent Jesus to die for us. Jesus’ body was wrapped in a shroud and laid to rest like most of the dead, but Jesus promised he would not remain in the tomb. On Easter morning he arose. The grief and sorrow that still come with death are not permanent. Life has triumphed. Jesus has triumphed, and he promised, “I am the resurrection and the life. The one who believes in me will live, even though they die” (John 11:25).
The shroud Jesus wore is worthless now. If it exists, it’s only a curiosity. He doesn’t need it to cover his dead body. He’s not dead.
When I hear that the body of Jesus was “wrapped in linen,” I remember a beautiful passage from Isaiah that pictures what happened on the raised ground of Golgotha and the adjacent tomb in Joseph’s garden. Isaiah wrote, “On this mountain [the LORD Almighty] will destroy the shroud that enfolds all peoples; the sheet that covers all nations; he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces” (Isaiah 25:7,8).
Death has been swallowed up in victory as Paul wrote, as Christians throughout the centuries confessed, and as we sing, “I know that my Redeemer lives; what comfort this sweet sentence gives!” (Christian Worship 152:1). We don’t need shrouds. We will live.
John Braun is executive editor of the Forward in Christ magazine.
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Author: John A. Braun
Volume 106, Number 4
Issue: April 2019